Author: Paul (Gal 1:1-2)(Gal 5:2)
(For more on Paul see: Survey: Biography Of Paul)
The similarity between Galatians and Paul's letter to the Romans is unmistakable. Compare:
Galatians 3:6 to Romans 4:3
Galatians 3:11 to Romans 1:17
Galatians 3:27 to Romans 13:14
Galatians 4:9 to Romans 1:19
Galatians 4:30 to Romans 4:3
Galatians 5:14 to Romans 13:9
Galatians 5:16,25 to Romans 8:4
Galatians 6:2 to Romans 15:1
There are phrases Paul used only in 1 & 2 Corinthians / Galatians that are found no where else
in the New Testament.
A little leaven: (Gal 5:9)(1 Cor 5:6)
Circumcision is nothing: (Gal 5:6, 6:13)(1 Cor 7:19)
Be not deceived: (Gal 6:7)(1 Cor 6:9, 15:33)
They that are Christ's: (Gal 5:20)(1 Cor 15:23)
Heresies: (Gal 5:20)(1 Cor 15:23)
In addition, there are two Greek words that only Paul uses in Romans and Galatians:
"Bastazo" (bear) used only in (Rom 15:1) and (Gal 5:10)(Gal 6:2,5,17)
"Ekkleio" (exclude) used only in (Rom 3:27) and (Gal 4:17)
The early church fathers (Clement of Rome, Ignatius, Polycarp, Irenaeus, Clement of Alexandria,
Tertullian, Hippolytus, Origen, Eusebius) and others agreed that Paul authored this book.
As was the case with most or all of his letters, Paul apparently dictated this letter and wrote
the last paragraph (Gal 6:11: He wrote with "large letters," likely because of the eye disease
discussed previously in 2nd Corinthians).
Most agree that this was the 1st of the 13 Epistles that Paul wrote, although there is some
debate on this point based on two differing theories: The North Galatian Theory and The South
Galatian Theory. We will discuss these below.
Likely 48 or 49 A.D. (Possibly later if North Galatian Theory is true.)
Since Paul apparently didn't refer to the decisions of the Jerusalem Council (Acts 15:1-29)
(especially regarding the issue of circumcision) which was held in 50 A.D., Galatians must have
been written before this. Some believe, however, that Paul is speaking of the Jerusalem Council
in (Gal 2:1-10).
Place Written: Antioch (Possibly Ephesus or Macedonia if North Galatian Theory is true)
Written To: Christians in the region of Galatia. (This is the only letter addressed to churches in a
region and not a specific church: Gal 1:2)
The Judiazers had been falsely teaching the Galatians that they needed to keep the Mosaic law:
(Gal 1:1)(Gal 4:17:21)(Gal 5:2-11)(Gal 6:12-16). They were also trying to discredit Paul's
apostolic authority (Gal 1:1,10-11). Paul wrote this letter to refute these teachings. He did
this in three steps:
1. To defend his apostolic authority and show that the Gospel he taught was from the Lord (Chapters 1-2).
2. To define what the Gospel of grace is, and to show that we are justified by faith, not by works or
keeping the law (emphasis on refuting circumcision)(Chapters 3-4).
3. To exhort the Galatian believers and show them how to practically apply the Gospel to their lives, as
well as how to properly use their Christian liberty (Chapters 5-6).
** Paul was apparently so distressed about the situation in Galatia, that after writing the usual greeting
that started his letters, he omitted the usual "thanksgiving" that usually followed the greeting.
About The City:
Galatia was founded when a large number of Celtic (Gallic) people, who
originally lived in Gaul ("Galatai" in Greek), invaded and conquered Asia Minor (modern day Turkey) in about 250 B.C.
(This area is referred to as "geographic/ethnic" North Galatia.)
The Romans then invaded and conquered the Galatians in 189 B.C.
In 25 B.C "geographic/ethnic" North Galatia was incorporated into Roman province by Octavian
Augustus. In addition, areas south of where the ethnic Gauls had settled were also incorporated.
(This area is referred to as "political" South Galatia.)
Galatia was a region, not a specific city, bounded on the north by Bithynia and Paphlagonia, on
the east by Pontus, on the south by Cappadocia and Lycaonia, and on the west by Phrygia.
The native language of Gallic was spoken until about the 5th century. Undoubtedly, Greek was
also spoken since they were part of the Roman province.
The Galatians have been described as a people who were proud, independent, superstitious,
fickle, and often made quick impressions and sudden changes.
An example of how fickle they could be is found in (Acts 14). In verses 8-14, the crowds
believed Paul and Barnabas were gods (Hermes and Zeus), and wanted to sacrifice to them because
they had healed a crippled man. However, by verses 19-20, they stoned Paul and dragged him out
of the city believing he was dead.
As we can see from the verses in Acts (Acts 14:11-13), as well as (Gal 4:8), they worshiped
many false gods.
On the other hand, the Galatians were also considered to be courageous, enthusiastic, and very
loyal to Rome.
It appears that the North region of Galatia was sparsely populated, but the South region was a
major trade route.
Paul visited this region on each of his 3 missionary trips: (Acts 13:13-14:25)(Acts 16:1-6)(Acts 18:23), and planted the churches in Galatia on either his 1st or 2nd missionary trip
(see: North or South Galatian theory).
The majority of those in the churches were former Gentiles and pagans (Gal 4:8)(Gal 5:2)(Gal 6:12), although Josephus (Antiquities 16:62) said many Jews resided in Galatia as well.
North Galatian vs South Galatian Theories:
There are many complicated arguments on each side of this debate that go into great detail and
we won't get into that, but let's look at a brief description of what each position states.
As we saw above, the term "Galatia" was used in both a geographic/ethnic sense (North Galatia)
and a political sense (South Galatia).
Those who hold to the North Galatian Theory believe that Paul visited this area for the first
time during his 2nd missionary journey, and planted the churches there at this time. If this
was the case, then Paul would have been addressing this letter to these churches, and it would
have to have been written from either Ephesus or Macedonia between 53-56 A.D. during his 3rd
Those who hold to the South Galatian Theory believe that when the term "Galatia" is used by
Paul, he is referring to the "political" part of Galatia, not the "geographic/ethnic" Galatia.
This theory states that Paul never visited the North part of Galatia, and each of his
missionary trips went through "South Galatia." If this was the case, Paul would have planted
the churches during his 1st missionary journey, and written this letter to them from Antioch in
The North Galatian Theory had been the prevailing theory up until the last few centuries,
however, the South Galatian Theory is now held by most modern scholars. The main reason for
this is because we have found more manuscript and geographic evidence supporting this position
than they had several centuries back. In addition, neither Acts (which Paul's letters fit into)
nor Galatians ever mentions the cities of North Galatia, or that Paul ever went there. However,
numerous cities from South Galatia are mentioned (i.e. Derbe, Lystra, Iconium, Pisidian Antioch).
It appears that one of the main Mosaic laws that the false Judiazing teachers were trying to
impose on the Galatians was circumcision. As a result, Paul placed heavy emphasis on refuting
the necessity of this (Gal 5:2-11)(Gal 6:12-16).
Paul's letter to the Galatians is often referred to as the "Magna Carta Of Christian Liberty."
Paul strongly emphasized the liberty that Christians have, especially in (Gal 5). In fact, the
word "liberty" is used more in Galatians than any other book in the New Testament (Gal 2:4)(Gal 5:1)(Gal 5:13: twice).
In addition, there are at least five other key words that are found more in Galatians than any
other book in the New Testament:
Bondage: 6 times | Soweth: 3 times | Reap: 4 times | Curse: 3 times | Witchcraft: the only time in the NT
The book is in seven parts:
1. Salutation, 1:1-5.
2. Theme, 1:6-9.
3. Paul's Gospel is a revelation, 1:10-2:14.
4. Justification is by faith without the law, 2:15-3:24.
5. The rule of the believer's life is gracious, not legal, 3:25-5:15.
6. Sanctification is through the Spirit, not the law, 5:16-24.
7. Exhortations and conclusion, 5:25-6:18.
(Survey from Scofield Reference Notes [1917 ed.]: Public Domain)